Archive for the 'Religion' Category

Denmark Accepts Norse God Marriages

I didn’t know that…

November 5, 2003 COPENHAGEN, Denmark — Home to the Vikings of yore, Denmark said Wednesday it will let a group that worships Thor, Odin and other Norse gods conduct legally-recognized marriages.
Continue reading ‘Denmark Accepts Norse God Marriages’

The Great Divide: How to Resolve the War between Science & Religion

by Shawn K. Stover

More than a decade ago, Stephen Jay Gould wrote of science and religion as “non-overlapping magisteria,” or “NOMA.”1 He saw no conflict between science and religion, because he saw no overlap between their respective domains of professional expertise. According to Gould, science deals with the “empirical constitution of the universe,” while religion encompasses the search for ethical values and spiritual meaning.
Continue reading ‘The Great Divide: How to Resolve the War between Science & Religion’

Religion is for dummies

‘The Supernatural and Natural Selection: Religion and Evolutionary Success’ by Lyle B. Steadman and Craig T. Palmer

‘A fundamentally new approach to religion that differs from all other
explanations by defining religion not in terms of unidentifiable beliefs
in the supernatural, but by the identifiable behavior of communicating
acceptance of supernatural claims. This approach distinguishes different
forms of religious behavior, from the ancestor worship, totemism, and
shamanism of traditional societies, to the behavior of prophets that
started the world religions, by their different supernatural claims.
Communicating acceptance of any supernatural claim tends to promote
cooperative social relationships because it communicates a willingness
to accept unskeptically the influence of the speaker in a way similar to
a child’s acceptance of the influence of a parent. This is why the
clearest identifiable effect of religious behavior is the promotion of
cooperative family-like social relationships: parent/child- like
relationships between the individuals making and accepting the
supernatural claims and sibling-like relationships among coacceptors of
those claims. As religious behaviors, and the increased cooperation they
produce, are copied from one generation to the next, the number of
cooperating codescendants has tended to increase. Thus, religion can be
seen as a descendant-leaving strategy of our ancestors that has been
favored by natural selection and has become a human universal found in
all known cultures.’

Source.

Humanity cannot stand too much reality…see also Most believe in angels.

Charles Darwin to receive apology from the Church of England for rejecting evolution. [Oooops! We were wrong!]

NOTHING TO BE FRIGHTENED OF [Julian Barnes's Meditiatons of Death and Dying]

If you’re clever enough, or hire the right accountants and financial wizards, you can actually dodge paying taxes. The big boys do it all the time. But death — that’s quite another matter. Pace cryonics, there’s no way of putting off forever what the philosopher Fontenelle — who lived to be 99 — called that “last unpleasant quarter hour.” Sooner or later, all of us are going to close up shop. As Philip Larkin said in his mortality-haunted poem “Aubade,” “Most things may never happen: this one will.”

Flesh Made Soul: can a new theory in neuroscience explain spiritual experience to a non-believer?

September 25, 1974. I am on the delivery table at a maternity hospital run by Swiss-German midwives in Bafut, Cameroon. My daughter, Abi, arrives at 1:30 a.m. but because no bed is available, I lie awake in the kerosene lamplight waiting for the dawn.

The Forbidden World: did a sixteenth-century heretic grasp the nature of the cosmos?

In 1600, Rome’s Campo de’ Fiori, now a nice plaza lined with cafés, was one of the city’s execution grounds, and on Ash Wednesday of that year Giordano Bruno, a philosopher and former priest accused of heresy by the Inquisition, was taken there and burned. The event was carefully timed. Ash Wednesday is the primary day of Christian penance. As for the year, Pope Clement VIII chose it because 1600 was a jubilee for the Church—a festivity that would be enhanced by the execution of an important heretic. Bruno rode to the Campo on a mule, the traditional means of transport for people going to their death. (It was also a practical means. After years in the Inquisition’s prisons, many of the condemned could not walk.) Once he arrived and mounted the pyre, a crucifix was held up to his face. According to a witness, he turned away angrily. He could not speak; he had been gagged with a leather bridle. (Or, some say, an iron spike had been driven through his tongue.) He was tied to the stake, and the pyre was lit. When it had burned out, his remains were dumped into the Tiber. As Ingrid Rowland writes in “Giordano Bruno: Philosopher/Heretic” (Farrar, Straus & Giroux; $27), the Church thereby made Bruno a martyr. But “a martyr to what?” she asks. That is the question that her book, the first full-scale biography of Bruno in English, tries, with difficulty, to answer.

The Price of Faith: Introduction

Religion and its mortifying history of self-inflicted pain

A Muslim has been convicted of child cruelty over a religious ritual. Should a secular state interfere in such practices?
A.C. Grayling
Continue reading ‘Religion and its mortifying history of self-inflicted pain’

Take your god and shove him

Flagella Myths

by Mark Perakh

In 1996 a professor of biochemistry at Lehigh University named Michael Behe published Darwin’s Black Box1, in which he presented his concept of “irreducible complexity” (IC). Behe and his Intelligent Design (ID) colleagues claim that IC is strong evidence of “design” of biological systems, and ever since his book IC has acquired the status of one of the main pillars of the Intelligent Design platform.
Continue reading ‘Flagella Myths’